{"id":7056,"date":"2025-09-18T16:19:35","date_gmt":"2025-09-18T16:19:35","guid":{"rendered":"https:\/\/vvfoundation.org\/?p=7056"},"modified":"2025-09-18T16:19:35","modified_gmt":"2025-09-18T16:19:35","slug":"atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru","status":"publish","type":"post","link":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/","title":{"rendered":"Atg\u016bt daudzskaitl\u012bbu. Saruna ar “Survival Kit” kuratoru"},"content":{"rendered":"
\n

Kuratoru kolekt\u012bvs “Slavs and Tatars” sadarb\u012bb\u0101 ar Mihalu G\u017eego\u017eeku (Micha\u0142 Grzegorzek<\/em>) ir \u0161\u0101gada festiv\u0101la “Survival Kit” programmas kuratori. “Slavs and Tatars” ir polemikai un intimit\u0101tei velt\u012bta frakcija, kas darbojas teritorij\u0101 starp biju\u0161o Berl\u012bnes m\u016bri un Lielo \u0136\u012bnas m\u016bri \u2013 t\u0101 sauktaj\u0101 Eir\u0101zij\u0101. Kolekt\u012bva praksi\u00a0<\/em>veido tr\u012bs\u00a0<\/em>galven\u0101s aktivit\u0101tes: izst\u0101des, gr\u0101matas\u00a0<\/em>un lekcijas-performances. Vi\u0146u darbi ir p\u0101rst\u0101v\u0113ti \u0145ujorkas Modern\u0101s m\u0101kslas muzej\u0101, C\u012brihes Kunsthall\u0113, Dalasas M\u0101kslas muzej\u0101, Antverpenes Laikmet\u012bg\u0101s m\u0101kslas muzej\u0101 un daudzviet citur. Festiv\u0101lam “Survival Kit” izv\u0113l\u0113t\u0101 t\u0113ma “Simurga nams” balst\u0101s Simurga t\u0113l\u0101 \u2013 m\u012btisk\u0101 putn\u0101, kas sastopams folklor\u0101 un reli\u0123ij\u0101 no Ir\u0101nas l\u012bdz Ukrainai. Tas saist\u012bts ar\u012b ar isl\u0101ma s\u016bfisma trad\u012bciju.\u00a0<\/strong><\/p>\n

Ar “Slavs and Tatars” kuratoru Pajamu \u0160arifi (Payam Sharifi<\/em>) sarun\u0101jas\u00a0<\/em>“Survival Kit” publisk\u0101s programmas kurators Evarts Melnalksnis. Saruna norisin\u0101j\u0101s VV Foundation P\u0101vilostas m\u0101kslinieku rezidenc\u0113 PAiR, kur\u0101 kolekt\u012bvs “Slavs and Tatars” uztur\u0113j\u0101s august\u0101.<\/strong><\/p>\n

Pajam, m\u0113s iepriek\u0161 run\u0101j\u0101m par j\u016bsu persie\u0161u sakn\u0113m, dz\u012bvi ASV un studij\u0101m Krievij\u0101. K\u0101 izcelsme ir veidojusi j\u016bsu pasaules uztveri un m\u0101ksliniecisko praksi?<\/strong><\/p>\n

Mani vec\u0101ki ir no Ir\u0101nas, bet esmu stud\u0113jis Sanktp\u0113terburg\u0101 un str\u0101d\u0101jis Maskav\u0101. Viena no liet\u0101m, kas man bija \u012bpa\u0161i noz\u012bm\u012bga, ir fakts, ka Ir\u0101na un Krievija divsimt gadu garum\u0101 bija pretinieces. Liela da\u013ca no t\u0101, ko Krievijas imp\u0113rija iekaroja, virzoties uz dienvidiem Kauk\u0101z\u0101 un Vidus\u0101zij\u0101, notika uz Persijas r\u0113\u0137ina. Ta\u010du 20. gadsimt\u0101 un ar\u012b m\u016bsdien\u0101s Krievija un Ir\u0101na gandr\u012bz nemaz neskat\u0101s viena uz otru, nep\u0113ta viena otru, neizr\u0101da nek\u0101du savstarp\u0113ju interesi. Abas valstis ir tik \u013coti v\u0113rstas uz Rietumiem, ka gandr\u012bz ignor\u0113 viena otru. Protams, ir \u0123eopolitiskas alianses, bet cilv\u0113ku l\u012bmen\u012b \u2013 politiskaj\u0101s, intelektu\u0101laj\u0101s un komerci\u0101laj\u0101s aprind\u0101s \u2013 gandr\u012bz nav attiec\u012bbu.<\/p>\n

T\u0101 ir akl\u0101 zona, kas sp\u0113c\u012bgi ietekm\u0113jusi “Slavs and Tatars” darb\u012bbu. Viens no m\u016bsu pamatprincipiem ir dar\u012bt to, ko citi nedara. T\u0101p\u0113c, piem\u0113ram, 20 gadu laik\u0101 nekad neesam apl\u016bkoju\u0161i Ir\u0101nu vai Krieviju izol\u0113ti. Tas m\u016bs neinteres\u0113, jo t\u0101s ir lielas valstis ar labi dokument\u0113tu, izp\u0113t\u012btu v\u0113sturi. M\u016bs interes\u0113 telpas starp lielvar\u0101m un lielajiem narat\u012bviem, kas bie\u017ei paliek nepaman\u012bti, \u2013 Kauk\u0101zs, Vidus\u0101zija, Austrumeiropas valstis un noteiktas trad\u012bcijas. Starptelpas vienm\u0113r ir biju\u0161as daudz interesant\u0101kas nek\u0101 tradicion\u0101lie centri.<\/p>\n

Ko j\u016bs esat atradu\u0161i \u0161aj\u0101s starptelp\u0101s?<\/strong><\/p>\n

M\u016bsdien\u0101s, run\u0101jot par musulma\u0146u pasauli gan Rietumos, gan pa\u0161u musulma\u0146u starp\u0101, tiek lietots akron\u012bms MENASA: Middle East, North Africa, South Asia<\/em> (Tuvie Austrumi, Zieme\u013c\u0101frika, Dienvid\u0101zija). \u0160eit ac\u012bmredzama ir Centr\u0101l\u0101s \u0100zijas un Kauk\u0101za izsl\u0113g\u0161ana. MENASA neietver ne Buh\u0101ru, ne Samarkandu, ne Baku, kas biju\u0161i vieni no noz\u012bm\u012bg\u0101kajiem m\u0101c\u012bbu centriem musulma\u0146u v\u0113stur\u0113, un t\u0101 ir milz\u012bga nepiln\u012bba.<\/p>\n

M\u016bsu re\u0123ionu es \u0161odien labpr\u0101t raksturotu ar Venna diagrammas interneta m\u0113mu: m\u016bsu re\u0123ions neietilpst nevien\u0101 Venna diagrammas ri\u0146\u0137\u012b, tas paliek \u0101rpus\u0113. Tas ir p\u0101rsvar\u0101 turcisks, bet nekad nav bijis Osma\u0146u imp\u0113rijas pak\u013caut\u012bb\u0101, dr\u012bz\u0101k Krievijas imp\u0113rijas. Koloni\u0101lisma d\u0113\u013c tas p\u0101rsvar\u0101 run\u0101 krieviski. Tas ir musulma\u0146u re\u0123ions, bet ne Tuvajos Austrumos. Tas atrodas \u0100zij\u0101, bet nekad nav bijis \u0136\u012bnas pak\u013caut\u012bb\u0101 (iz\u0146emot Si\u0146dzjanu). Tas neietilpst nevien\u0101 kategorij\u0101 \u2013 un tie\u0161i tas ir interesanti.<\/p>\n

Tie\u0161i perif\u0113rij\u0101 notiek viss saisto\u0161\u0101kais \u2013 tur, kur sajaucas valodas, trad\u012bcijas, ritu\u0101li. Es uzskatu, ka centri, vai t\u0101 b\u016btu Maskava, Par\u012bze, Londona, ir samait\u0101ti.<\/p>\n

Kuratore Ka\u0161a Kor\u010daka n\u0101k no Polijas. K\u0101 \u0161\u012b izcelsme ietekm\u0113 vi\u0146as skat\u012bjumu “Slavs and Tatars” kolekt\u012bv\u0101?<\/strong><\/p>\n

M\u0113s ar Ka\u0161u satik\u0101mies London\u0101 2000. gadu s\u0101kum\u0101. Viena no liet\u0101m, kas m\u016bs piesaist\u012bja darbam kop\u0101, bija ideja, ka, lai cik \u013coti pateic\u012bgi m\u0113s neb\u016btu par iesp\u0113j\u0101m, ko mums devu\u0161as Rietumu izgl\u012bt\u012bbas un kult\u016bras instit\u016bcijas, ar to nepietiek. Zin\u0101\u0161anu horizonti, pat zin\u0101\u0161anu kanoni taj\u0101s ir p\u0101r\u0101k ierobe\u017eoti.<\/p>\n

J\u016bs esat m\u0101c\u012bjies V\u0101cij\u0101 \u2013 un V\u0101cija pasaules m\u0113rog\u0101 ir apskau\u017eama ar savu m\u0101kslas infrastrukt\u016bru. Katrai mazpils\u0113tai ir lieliska kunsthalle, m\u0101kslas biedr\u012bba, publiskie te\u0101tri, \u013coti izgl\u012btota publika. Muzeju kolekcijas Br\u0113men\u0113, B\u012blefeld\u0113, Kr\u0113feld\u0113 ir lieliskas, bet t\u0101s b\u016bt\u012bb\u0101 sast\u0101v no m\u0101ksliniekiem starp Reinas re\u0123ionu un \u0145ujorku. Tas ir \u013coti \u0161auri. Un \u0161is \u0161aurums \u2013 ne tikai m\u0101ksl\u0101, bet ar\u012b intelektu\u0101li \u2013 “Slavs and Tatars” bija stimuls papla\u0161in\u0101t robe\u017eas, apg\u016bt lietas, ko universit\u0101t\u0113s nem\u0101c\u012bja. Ne sazv\u0113rest\u012bbas d\u0113\u013c, bet slinkas dom\u0101\u0161anas d\u0113\u013c. Neatkar\u012bgi no t\u0101, kur atrodaties \u2013 R\u012bg\u0101, Teher\u0101n\u0101 vai D\u017eakart\u0101 \u2013, filozofijas un humanit\u0101ro zin\u0101t\u0146u katedras m\u0101ca vienu un to pa\u0161u. Vajadz\u0113tu b\u016bt tik daudziem zin\u0101\u0161anu tipiem, cik daudz ir zin\u0101\u0161anu vietu, nevis vienam konsolid\u0113tam, viendab\u012bgam skat\u012bjumam.<\/p>\n

T\u0101tad j\u016bs satik\u0101ties London\u0101 un s\u0101k\u0101t p\u0113t\u012bjumus tur?<\/strong><\/p>\n

M\u0113s s\u0101k\u0101m veidot izdevumus, pat nebij\u0101m dom\u0101ju\u0161i k\u013c\u016bt par m\u0101ksliniekiem \u2013 vienk\u0101r\u0161i public\u0113t p\u0101ris gr\u0101matas gad\u0101. Un tie\u0161i m\u0101kslas vide m\u016bs ieaicin\u0101ja. S\u0101kum\u0101 tas bija \u013coti pietic\u012bgi \u2013 z\u012bni, bro\u0161\u016bras ar \u013coti maziem bud\u017eetiem. Bet dr\u012bz vien t\u0101s k\u013cuva par gr\u0101mat\u0101m, un pirmie izdev\u0113ji bija m\u0101kslas izdevniec\u012bbas, pat ja m\u016bsu izdevumu saturs ne vienm\u0113r bija m\u0101ksliniecisks.<\/p>\n

Piem\u0113ram, “Mullah Nasruddin” \u2013 agr\u012bn\u0101 20. gadsimta azerbaid\u017e\u0101\u0146u sat\u012bras \u2013 tulkojums var\u0113ja b\u016bt akad\u0113misks vai pla\u0161ai publikai dom\u0101ts izdevums, bet tom\u0113r k\u013cuva par m\u0101kslas gr\u0101matu. Manupr\u0101t, tas ir apliecin\u0101jums tam, ka m\u0101ksla \u2013 lai cik daudz m\u0113s kritiz\u0113tu t\u0101s vidi un instit\u016bcijas \u2013 vienm\u0113r ap\u0161auba pati sevi, un tas ir br\u012bni\u0161\u0137\u012bgi. Par literat\u016bras vidi to nevar teikt. M\u016bsdienu rom\u0101ns ir k\u013cuvis par industriju, kur\u0101 teju nenotiek eksperimenti ar form\u0101tu. Ja paskat\u0101mies uz mums pa\u0161iem \u2013 ar\u012b m\u0113s s\u0101kum\u0101 netik\u0101m uzskat\u012bti par m\u0101ksliniekiem, bet tagad tas, ko dar\u0101m, tiek uzskat\u012bts par m\u0101kslu.<\/p>\n

Kop\u0161 Krievijas kara Ukrain\u0101 nosaukumam “Slavs and Tatars” ir par\u0101d\u012bjies jauns konteksts. K\u0101 j\u016bs to redzat, vai k\u0101 \u0161ie nesenie \u0123eopolitiskie procesi ir ietekm\u0113ju\u0161i j\u016bsu darbu?<\/strong><\/p>\n

M\u016bsu nosaukums, saglab\u0101jot pietic\u012bbu, manupr\u0101t, ir m\u016bsu lab\u0101kais darbs. Pirmk\u0101rt, “tat\u0101ri” ir t\u0101ds visp\u0101rino\u0161s, orient\u0101listisks apz\u012bm\u0113jums, ko rietumu ce\u013cot\u0101ji lietoja Austrumeirop\u0101 un Eir\u0101zij\u0101, kad nezin\u0101ja, no kurienes k\u0101ds n\u0101cis. Vi\u0146i pazina austrumeiropie\u0161us, bet vien\u012bgie br\u016bnie<\/em> cilv\u0113ki, ko vi\u0146i \u0161aj\u0101 re\u0123ion\u0101 pazina, bija turki, persie\u0161i, arm\u0113\u0146i un gruz\u012bni. Visi p\u0101r\u0113jie br\u016bnie tika saukti par tat\u0101riem: dagest\u0101nie\u0161i, uzbeki un citi. T\u0101tad tas ir orient\u0101listisks, rasistisks termins. Bet taj\u0101 pa\u0161\u0101 laik\u0101 “tat\u0101rs” ir ar\u012b \u012bsts etnon\u012bms, vai ne?<\/p>\n

Bet lieta k\u013c\u016bst v\u0113l sare\u017e\u0123\u012bt\u0101ka: ir divu veidu tat\u0101ri \u2013 Krimas tat\u0101ri un Volgas tat\u0101ri. Vi\u0146i nav radniec\u012bgi, t\u0101s ir piln\u012bgi at\u0161\u0137ir\u012bgas etnisk\u0101s grupas, tom\u0113r lieto vienu un to pa\u0161u etnon\u012bmu. Un t\u0101d\u0113\u013c m\u016bsu nosaukums atrodas uz robe\u017eas starp fikciju un realit\u0101ti, starp aizvainojumu un pa\u0161lepnumu.<\/p>\n

Tagad par otru jaut\u0101juma da\u013cu \u2013 par karu. Vair\u0101k nek\u0101 15 gadus, r\u012bkojot izst\u0101des, muzeju direktori un komandas reiz\u0113m ar interesi un zin\u0101mu augstpr\u0101t\u012bbu teica: “J\u016bsu re\u0123ion\u0101 ir konflikts!” Es vienm\u0113r iebildu: m\u016bsu re\u0123ion\u0101 liel\u0101ko da\u013cu v\u0113stures nav bijis konfliktu! Cilv\u0113ki m\u016bsu re\u0123ion\u0101 ir dz\u012bvoju\u0161i mier\u0101 daudz ilg\u0101k nek\u0101 Rietumeirop\u0101. Rietumeirop\u0101 b\u016bt\u012bb\u0101 t\u016bksto\u0161 gadus l\u012bdz pat \u0161im gadsimtam nebija miera. Ta\u010du uz mums tika projic\u0113ts orient\u0101lisms: “Tur ta\u010du ir b\u012bstami!”<\/p>\n

Diem\u017e\u0113l ar \u0161o karu, ar notikumiem Baltkrievij\u0101 v\u0113l pirms kara, ar to, kas notiek Kazahst\u0101n\u0101, ar to, kas notiek starp Azerbaid\u017e\u0101nu un Arm\u0113niju, man j\u0101atz\u012bst, ka m\u016bsu re\u0123ions \u0161obr\u012bd ir \u013coti nestabils. Krievijas kar\u0161 Ukrain\u0101 ir pastiprin\u0101jis noteiktas bailes. Protams, centr\u0101 ir jaut\u0101jums par Ukrainas pa\u0161noteik\u0161anos, bet visi p\u0101r\u0113jie re\u0123ion\u0101 raug\u0101s, k\u0101ds b\u016bs \u0161\u012b kara izn\u0101kums. Tas ir pasauli maino\u0161s notikums.<\/p>\n

Krievijas imp\u0113rijas pak\u013caut\u012bb\u0101 aizvien ir Dagest\u0101na, \u010ce\u010denija un citas tautas, par kur\u0101m es daudz nezinu. Un \u0161ie re\u0123ioni ir saist\u012bti ar m\u012btisko putnu Simurgu. K\u0101 j\u016bs non\u0101c\u0101t l\u012bdz \u0161im t\u0113lam, un k\u0101p\u0113c tas jums ir svar\u012bgs? J\u016bs ar to jau ilgsto\u0161i str\u0101d\u0101jat da\u017e\u0101dos projektos.<\/strong><\/p>\n

Es pak\u0101p\u0161os soli atpaka\u013c: sav\u0101 m\u0101kslinieciskaj\u0101 praks\u0113 m\u0113s ne tikai nepiev\u0113r\u0161amies t\u0101d\u0101m liel\u0101m valst\u012bm k\u0101 Ir\u0101na un Krievija, m\u016bs neinteres\u0113 valstis k\u0101 t\u0101das. Pat tad, kad cilv\u0113ki izmanto dubult\u0101s identit\u0101tes, piem\u0113ram: “Es esmu pakist\u0101\u0146u brits, j\u016bs esat latvie\u0161u be\u013c\u0123is.” Man t\u0101 \u0161\u0137iet k\u0101 19. gadsimta pieeja identit\u0101tei un nacion\u0101lisms, pat ne 20. gadsimta.<\/p>\n

Ko ir izdar\u012bjis \u0161is kar\u0161? Tas ir pa\u0101trin\u0101jis dekoloniz\u0101cijas procesus, un postpadomju valstis arvien vair\u0101k resursu iegulda sav\u0101s valod\u0101s. Piem\u0113ram, Vidus\u0101zij\u0101 cilv\u0113ki arvien vair\u0101k run\u0101 sav\u0101s valod\u0101s, nevis krieviski. Dekoloniz\u0101cija noz\u012bm\u0113 ar\u012b to, ka publisk\u0101 telpa beidzot tiek atbr\u012bvota no \u013be\u0146ina un Sta\u013cina simboliem, kas daudzviet bija saglab\u0101ju\u0161ies, \u012bpa\u0161i Ukrain\u0101. Tas ir \u013coti svar\u012bgs pa\u0161noteik\u0161an\u0101s process. Ta\u010du probl\u0113ma ir t\u0101da, ka \u0161odien ir \u013coti maz v\u0113lmes mekl\u0113t to, kas m\u016bs \u0161aj\u0101 re\u0123ion\u0101 vieno. K\u0101 atrast vienojo\u0161o, neatsaucoties uz k\u0101diem no aug\u0161as uzspiestiem, uz Maskavu centr\u0113tiem risin\u0101jumiem? M\u0113s ticam, ka neatkar\u012bgi no t\u0101, kas notika 20. gadsimt\u0101, past\u0101v kop\u012bgas iez\u012bmes starp Baltiju, Kauk\u0101zu, Austrumeiropu un Vidus\u0101ziju. \u0160im re\u0123ionam ir noteiktas kop\u012bbas, kas n\u0101k no apak\u0161as, no folkloras. Piem\u0113ram, ferment\u0101cija \u2013 piena ferment\u0113\u0161ana, s\u0101kot no mongo\u013ciem l\u012bdz kef\u012bram Austrumeirop\u0101; vai kvie\u0161i, kvie\u0161u sv\u0113tki un dekor\u0101cijas, ko redzam \u0161eit un kas sastopamas ar\u012b Ukrain\u0101 (da\u017einki), Polij\u0101 (pionki).<\/p>\n

Simurgs ir v\u0113l viens piem\u0113rs. \u0160is putns ir labi paz\u012bstams turku un persie\u0161u kult\u016brtelp\u0101. J\u0101preciz\u0113, ka “persianate” nenoz\u012bm\u0113 Ir\u0101nu, bet gan valstis, kur\u0101s run\u0101 persie\u0161u valod\u0101: puse Uzbekist\u0101nas, visa Tad\u017eikist\u0101na, puse Azerbaid\u017e\u0101nas, Afganist\u0101na un Ir\u0101na. Vis\u0101 \u0161aj\u0101 re\u0123ion\u0101 past\u0101v m\u012btiskais putns Simurgs, kuru var redz\u0113t, tikai sasniedzot paaugstin\u0101tu gar\u012bguma vai apzi\u0146as st\u0101vokli. Tas ir l\u012bdz\u012bgi nirv\u0101nai: kad esi atc\u0113lis savu ego, izn\u012bcin\u0101jis “es”, tad vari sasniegt \u0161o putnu.<\/p>\n

St\u0101sts no “Putnu sarun\u0101m” ir \u013coti skaists. Tas ir noz\u012bm\u012bgs persie\u0161u 12. gadsimta eposs (rakst\u012bts atska\u0146\u0101s) par putniem, kas mekl\u0113 Simurgu. Tur ir papagailis, pupu\u0137is, dz\u0113rve un citi putni. 700 lappu\u0161u gait\u0101 da\u013ca no putniem atkr\u012bt no m\u0113r\u0137a \u2013 da\u017ei ir p\u0101r\u0101k slinki, citi p\u0101r\u0101k iedom\u012bgi, p\u0101r\u0101k savt\u012bgi, da\u017ei p\u0101r\u0101k noguru\u0161i. Un beig\u0101s tikai 30 putni non\u0101k l\u012bdz pils pagalmam, kur, \u0161\u0137iet, m\u0101jo Simurgs. Vi\u0146i ieiet iek\u0161\u0101, bet Simurga nav \u2013 tur ir tikai d\u012b\u0137is ar 30 putnu atspulgiem.<\/p>\n

Un tas ir s\u016bfisms: transcendent\u0101 vai dievi\u0161\u0137\u0101 mekl\u0113jumi nevis \u0101rpus\u0113, bet sev\u012b pa\u0161\u0101. Bet tas atkl\u0101jas tikai tad, kad esi kop\u0101 ar citiem \u2013 t\u0101 ir kop\u012bga prakse. Eposa autors At\u0101rs beig\u0101s izsp\u0113l\u0113 v\u0101rdu sp\u0113li, jo Simurg<\/em> persie\u0161u valod\u0101 noz\u012bm\u0113 ’30 putni’ \u2013 sim<\/em> noz\u012bm\u0113 ’30’, murg<\/em> \u2013 ‘putns’. T\u0101tad \u013coti augstu, nopietnu po\u0113tiku vi\u0146\u0161 nobeidz ar joku: t\u0101ds ba-dum-pam<\/em> p\u0113c 700 lappus\u0113m. T\u0101da augst\u0101 un zem\u0101 sajauk\u0161ana ir \u0101rk\u0101rt\u012bgi reta. Iedom\u0101jieties, ja “Odisejas” beig\u0101s b\u016btu joks\u2026<\/p>\n

Pie Simurga m\u0113s non\u0101c\u0101m pirms p\u0101ris gadiem, kad s\u0101k\u0101m to izmantot k\u0101 kuratori\u0101lu premisu. Saprat\u0101m, ka Simurgs m\u016bsu re\u0123ion\u0101 ir visur \u2013 turku, kurdu, azeru, uzbeku, persie\u0161u, ir\u0101\u0146u kult\u016br\u0101s. Vist\u0101l\u0101k uz rietumiem eso\u0161ais Simurga piem\u0113rs, ko atrad\u0101m, bija \u010cer\u0146ihiv\u0101, Ukrain\u0101. Tur tas ir paz\u012bstams k\u0101 Semargl<\/em>, da\u013ca no pirmskrist\u012bg\u0101 sl\u0101vu panteona. Taj\u0101 bija ar\u012b dieviete Makoska (upe), me\u017ea dievs un Semargl<\/em>, ko liel\u0101k\u0101 da\u013ca p\u0113tnieku uzskata par Simurga turpin\u0101jumu.<\/p>\n

Simurgu bie\u017ei att\u0113lo ar liesmojo\u0161u asti, t\u0101 dzimums ir pl\u016bsto\u0161s. Mums \u0161\u0137ita interesanti to sal\u012bdzin\u0101t ar \u0113rgli. \u0112rglis ir rietumu simbols, Simurgs ir austrumu simbols. \u0112rglis ir V\u0101cijas, ASV, Alb\u0101nijas, Polijas \u0123erbon\u012b. Tas vienm\u0113r ir musku\u013cots, v\u012bri\u0161\u0137\u012bgs, heteroseksu\u0101ls t\u0113ls. Simurgs ir t\u0101 pretstats \u2013 ar pl\u016bsto\u0161u dzimumu, liesmojo\u0161s, izsmalcin\u0101ts. Pl\u016bsto\u0161a ekstravagance, kas ir piln\u012bgs pretstats \u0113rglim, musku\u013cotajam futbolistam. \u0112rglis simboliz\u0113 \u0161o pasauli, sekul\u0101ro, nacion\u0101lo. Savuk\u0101rt Simurgs \u2013 n\u0101kamo pasauli, metafizisko.<\/p>\n

Vai varat paskaidrot, kas ir s\u016bfiji un k\u0101 tas saist\u012bts ar isl\u0101mu?<\/strong><\/p>\n

Daudzi k\u013c\u016bdaini dom\u0101, ka s\u016bfisms ir atsevi\u0161\u0137a isl\u0101ma forma, bet t\u0101 nav. T\u0101 ir isl\u0101ma mistisk\u0101 prakse. S\u016bfisma b\u016bt\u012bba ir t\u0101, ka tev nav nepiecie\u0161ams starpnieks organiz\u0113tu reli\u0123isko strukt\u016bru veid\u0101. Protams, past\u0101v br\u0101l\u012bbas jeb orde\u0146i, viens no liel\u0101kajiem un noz\u012bm\u012bg\u0101kajiem ir Naqshbandi<\/em>. Bet liel\u0101koties s\u016bfisms ir par tie\u0161\u0101m attiec\u012bb\u0101m starp dievi\u0161\u0137o un sevi pa\u0161u. Tas, ko daudzi zina par s\u016bfismu, bie\u017ei ir saist\u012bts ar Rumi, dzeju un inebri\u0101ciju (inebriation<\/em>) jeb reibuma ideju. Ta\u010du \u0161is reibums ne vienm\u0113r noz\u012bm\u0113 v\u012bna dzer\u0161anu \u2013 tas var noz\u012bm\u0113t ar\u012b ekst\u0101zes apreibumu, dievi\u0161\u0137as modr\u012bbas, gar\u012bgas ekst\u0101zes st\u0101vokli. Tie\u0161i tas ir s\u016bfisms.<\/p>\n

Laik\u0101, kad At\u0101rs rakst\u012bja, t\u0101 tika uzskat\u012bta par \u0137ecer\u012bbu \u2013 vi\u0146am n\u0101c\u0101s pamest m\u0101jas, jo \u0161\u0101da isl\u0101ma interpret\u0101cija netika pie\u013cauta.<\/strong><\/p>\n

S\u016bfisms vienm\u0113r bijis izaicin\u0101jums, jo tas atrodas \u0101rpus varas strukt\u016br\u0101m. M\u0113s nesen bij\u0101m Seneg\u0101l\u0101, un t\u0101 ir viena no retaj\u0101m viet\u0101m, kur s\u016bfisms ir ofici\u0101ls. Tur liel\u0101k\u0101s mo\u0161ejas un galven\u0101s organiz\u0101cijas vada s\u016bfiji.<\/p>\n

J\u016bs “Survival Kit” katalog\u0101 rakst\u0101t, ka isl\u0101mam bijusi iev\u0113rojama ietekme uz Austrumeiropas kult\u016bru.<\/strong><\/p>\n

J\u0101, \u013coti vienk\u0101r\u0161a iemesla d\u0113\u013c \u2013 m\u012bti, kas ir pamat\u0101 daudziem Austrumeiropas narat\u012bviem par sevi, izriet no “cita” konstru\u0113\u0161anas, un \u0161is “cits” bija musulmanis. Piem\u0113ram, kristiet\u012bb\u0101 vai ung\u0101riem kauj\u0101s pie V\u012bnes tas bija turks. Cits m\u012bts ir par tat\u0101ru j\u016bgu Kijivas Krievzem\u0113 \u2013 bet partner\u012bbas periodu paties\u012bb\u0101 bija daudz vair\u0101k nek\u0101 konfliktu periodu. T\u0101tad pati ienaidnieka ideja ir m\u012bts. Un ir svar\u012bgi to piemin\u0113t tie\u0161i Austrumeiropas kontekst\u0101, jo Austrumeiropa kaut k\u0101d\u0101 zi\u0146\u0101 tiek “atbr\u012bvota” no nepiecie\u0161am\u012bbas saskarties ar isl\u0101mu. Rietumiem ar isl\u0101mu j\u0101r\u0113\u0137in\u0101s savu biju\u0161o koloniju d\u0113\u013c, bet austrumeiropie\u0161iem it k\u0101 ir \u013cauts ar to nesaskarties, uztvert k\u0101 piln\u012bgi sve\u0161u. Un, manupr\u0101t, tas vi\u0146iem p\u0101r\u0101k viegli tiek piedots.<\/p>\n

Tie\u0161\u0101m \u2013 ja j\u016bs liekat man dom\u0101t par isl\u0101mu un t\u0101 ietekmi uz latvie\u0161u kult\u016bru, ir gr\u016bti atrast saiknes. Kuru Austrumeiropu j\u016bs dom\u0101jat, kad rakst\u0101t par Austrumeiropu un t\u0101s saikni ar isl\u0101mu? Tas ir interesants jaut\u0101jums. Kur t\u0101 s\u0101kas un beidzas? Varb\u016bt j\u016bs run\u0101jat par Balk\u0101niem, jo, klausoties m\u016bziku no \u0161\u012b re\u0123iona, es tie\u0161\u0101m dzirdu, k\u0101 tur sajaucas isl\u0101ma, turku un afrik\u0101\u0146u m\u016bzikas elementi \u2013 tie savijas dziesm\u0101s, kas tom\u0113r skan diezgan eiropeiski.<\/strong><\/p>\n

Es nedom\u0101ju tikai Balk\u0101nus. Paties\u012bb\u0101 Dienvideiropa, dienvidu sl\u0101vi ir viens no re\u0123ioniem, ar kuru esam str\u0101d\u0101ju\u0161i vismaz\u0101k. Es dom\u0101ju, piem\u0113ram, t\u0101das lietas k\u0101 tat\u0101ru ietekme uz Polijas-Lietuvas kopvalsti. Ne tikai t\u0101p\u0113c, ka Baltkrievij\u0101, Lietuv\u0101 un Polij\u0101 ir tat\u0101ru mo\u0161ejas, bet ar\u012b t\u0101p\u0113c, ka Polijas-Lietuvas kopvalsts parlament\u0101 17. gadsimt\u0101 bija vair\u0101k musulma\u0146u deput\u0101tu nek\u0101 jebkur\u0101 Eiropas valst\u012b \u0161odien.<\/p>\n

Ar\u012b attiec\u012bbas ar Bizantiju un Konstantinopoli vienm\u0113r ir biju\u0161as \u013coti svar\u012bgas. Ne vis\u0101m Baltijas da\u013c\u0101m, bet da\u017e\u0101m noteikti. V\u0113l viena ne tik tie\u0161a saikne ir v\u0101cu orde\u0146a bru\u0146inieki, kas krusta karos da\u017e\u0101dos aspektos sask\u0101r\u0101s ar “Austrumu” ideju.<\/p>\n

Vai bija k\u0101di konteksti, kuriem \u012bpa\u0161i piev\u0113rs\u0101t uzman\u012bbu, dom\u0101jot par Simurgu R\u012bg\u0101?<\/strong><\/p>\n

Putnu k\u0101 gar\u012bg\u0101s noz\u012bmes nes\u0113ju loma ir sastopama daudzviet pasaul\u0113, ar\u012b Baltij\u0101 un Latvij\u0101, piem\u0113ram, “putnu k\u0101zu” ritu\u0101l\u0101. \u0160is saskares punkts mums bija svar\u012bgs atsp\u0113rienam. Neesmu dro\u0161s, vai \u0161ie saskares punkti ir tie\u0161i, bet tas, kas mums vienm\u0113r ir \u0161\u0137itis b\u016btiski un kas atbalsojas viscaur m\u016bsu re\u0123ionam, kur satiekas imp\u0113riju un ideolo\u0123iju robe\u017eas, ir sp\u0113ja ietvert sev\u012b citas lietas. \u0160eit to var \u013coti just \u2013 piem\u0113ram, pieej\u0101 kristiet\u012bbai, kas ietver sev\u012b pirmskristietiskos, pag\u0101niskos ritu\u0101lus. Man pat\u012bk, ka \u0161aj\u0101 sinkr\u0113tism\u0101, ietverot kristiet\u012bb\u0101 kaut ko pirmskristietisku vai sav\u0101 isl\u0101m\u0101 kaut ko pirmsisl\u0101misku, tiek ne vien sabrucin\u0101ta telpa, bet ar\u012b laiks. Tu \u0146em kaut ko no iepriek\u0161\u0113j\u0101s hronolo\u0123ijas un ieliec to sav\u0101 hronolo\u0123ij\u0101. Tas ir sl\u0101\u0146ots laiks, sl\u0101\u0146ota telpa. Piem\u0113ram, musulma\u0146i Vidus\u0101zij\u0101, dodoties pie s\u016bfijiem, l\u016bdzas pie koku stumbriem. T\u0101 ir \u013coti budistiska prakse. Ofici\u0101lais isl\u0101ms uz to raug\u0101s nelabv\u0113l\u012bgi. Latvij\u0101 \u0161is sinkr\u0113tisms ir \u013coti j\u016btams. Un \u0161\u012b ir viena no retaj\u0101m t\u0101d\u0101m viet\u0101m Rietumu pasaul\u0113, jo man\u0101 skat\u012bjum\u0101 Latvija tagad ir Rietumu pasaule. L\u012bdzko cilv\u0113ki urbaniz\u0113jas, vi\u0146i to zaud\u0113. Manupr\u0101t, Baltij\u0101 tas v\u0113l nav noticis tik liel\u0101 m\u0113r\u0101.<\/p>\n

“Survival Kit” ir iek\u013cauti latvie\u0161u m\u0101kslinieces Ineses Jakobi darbi. Tekstils laikmet\u012bgaj\u0101 m\u0101ksl\u0101 kopum\u0101 k\u013c\u016bst arvien aktu\u0101l\u0101ks. Vai varat to koment\u0113t?<\/strong><\/p>\n

M\u0113s \u0161obr\u012bd dz\u012bvojam \u013coti noz\u012bm\u012bg\u0101 m\u0101kslas br\u012bd\u012b: m\u0101ksla tiek vilkta divos da\u017e\u0101dos virzienos. Viens virziens ir m\u0101ksla k\u0101 autonoma telpa \u2013 t\u0101 ir tradicion\u0101l\u0101 m\u0101kslas izpratne. Pats svar\u012bg\u0101kais ir darbs, tam nav nek\u0101das funkcijas, nek\u0101das sabiedriskas lomas, iz\u0146emot transform\u0101ciju, pac\u0113lumu. Bet vienlaikus p\u0113d\u0113jos desmit gados m\u0113s redzam ar\u012b m\u0101kslas virz\u012bbu uz soci\u0101lo akt\u012bvismu. M\u0101ksla tiek instrumentaliz\u0113ta: tai kaut kas j\u0101dara, j\u0101b\u016bt lietder\u012bgai.<\/p>\n

M\u0113s, “Slavs and Tatars” atrodamies ab\u0101s nometn\u0113s. M\u0113s uzskat\u0101m, ka m\u0101kslai j\u0101pilda soci\u0101la loma, bet vienlaikus tai j\u0101b\u016bt ar\u012b transform\u0113jo\u0161ai est\u0113tiskai pieredzei. Manupr\u0101t, tekstils ir viens no medijiem, kas to sp\u0113j, jo n\u0101k no lieti\u0161\u0137\u0101s m\u0101kslas vides. Redzot tekstila darbu, es nej\u016btu t\u0101du t\u016bl\u012bt\u0113ju hierarhiju k\u0101, piem\u0113ram, redzot gleznu. Pat ja konkr\u0113tais tekstils nav rad\u012bts lieto\u0161anai, taj\u0101 ir paliku\u0161as atmi\u0146as par to \u2013 m\u0113s ta\u010du lietojam tekstilu visu laiku. T\u0101tad \u0161\u012b lietojuma atmi\u0146a ir \u013coti noz\u012bm\u012bga. Protams, tas ir ar\u012b viens no medijiem, kas visilg\u0101k pretojies v\u012brie\u0161u dominancei un patriarh\u0101lajai pieejai m\u0101ksl\u0101. Tekstils netika uzskat\u012bts par pietiekami noz\u012bm\u012bgu, t\u0101p\u0113c tika atst\u0101ts sieviet\u0113m. Un tas \u0161odien ir izr\u0101d\u012bjies t\u0101 sp\u0113ks. Tas ir maz\u0101k kompromit\u0113ts nek\u0101 t\u0113lniec\u012bba, kas ir \u013coti v\u012bri\u0161\u0137\u012bgs tradicion\u0101lais m\u0101kslas veids \u2013 pat darba apjoma un rakstura zi\u0146\u0101.<\/p>\n

Nesen las\u012bju par saikni starp sl\u0101vu kult\u016bru un persie\u0161iem tie\u0161i caur tekstilu, pakl\u0101jiem. Es biju p\u0101rsteigts \u2013 nekad to nebiju paman\u012bjis. Persie\u0161u pakl\u0101ji un, ziniet, tie krievu pakl\u0101ji, ko parasti redz pie sien\u0101m vecm\u0101mi\u0146\u0101m\u2026<\/strong><\/p>\n

Man \u0161\u0137iet, ka tas ir austrumeiropie\u0161u paradums \u2013 likt pakl\u0101jus pie sienas vai aiz gultas, lai var\u0113tu atspiesties. Ir\u0101n\u0101 m\u0113s t\u0101 nedar\u0101m, pakl\u0101ji ir tikai uz gr\u012bdas. Atceros, ka reiz Polij\u0101, Zakopan\u0113, viet\u0113jie pat uzlika pakl\u0101ju \u2013 kilimu! \u2013 uz skaista koka galda k\u0101 galdautu. Tas bija apbr\u012bnojami. Tik skaisti. Ar saspraud\u0113m. Un, ziniet, kilims\u2026 Tas nav biezs, bet nav ar\u012b galdauts. Tas nekrunkojas. Man \u0161\u0137ita, ka tas paties\u012bb\u0101 ir diezgan jauki, jo pie\u0161\u0137ir \u012bstu kl\u0101tb\u016btni galdam.<\/p>\n

M\u0113s pa\u0161i esam str\u0101d\u0101ju\u0161i ar pakl\u0101jiem k\u0101 durv\u012bm: tu ej cauri pakl\u0101ja durv\u012bm, ko var redz\u0113t ar\u012b lielaj\u0101s 13. gadsimta mo\u0161ej\u0101s. Damask\u0101 Omaijadu mo\u0161ej\u0101 durvis ir tr\u012bs \u010detru metru augstum\u0101, t\u0101s visu dienu tur va\u013c\u0101, bet priek\u0161\u0101, lai aukstums neietu iek\u0161\u0101, piekar lielu pakl\u0101ju un ar \u0161\u0137\u0113r\u0113m iegrie\u017e pa vidu \u2013 tie\u0161i r\u016bpnieciski aust\u0101 pakl\u0101j\u0101, nevis ar rok\u0101m darin\u0101t\u0101. Tas ir l\u012bdz\u012bgi k\u0101 samta aizkari restor\u0101nos ziem\u0101. Un ir kaut kas \u013coti sav\u0101ds, unheimlich<\/em>, taj\u0101, ka ej cauri pakl\u0101jam.<\/p>\n

K\u0101di bija “Survival Kit” kuratori\u0101lie uzsvari?<\/strong><\/p>\n

M\u0113s v\u0113l\u0113j\u0101mies atkl\u0101t ar Simurgu saist\u012bt\u0101s idejas: identit\u0101tes pl\u016bstam\u012bbu, transnacion\u0101lismu un daudzskaitl\u012bbu. Mums tas ir fundament\u0101li \u2013 gan tam, kas m\u0113s esam, gan tam, ko dar\u0101m. \u0160\u012bs idejas ir arvien vair\u0101k apdraud\u0113tas. P\u0113c Krievijas pilna m\u0113roga iebrukuma Ukrain\u0101 no mums tiek pras\u012bts ne tikai ie\u0146emt nost\u0101ju, bet ar\u012b skaidri pateikt, kas m\u0113s esam. Ta\u010du m\u016bsos katr\u0101 ir daudzskaitl\u012bbas. Man \u013coti pat\u012bk Kolumbijas Universit\u0101tes p\u0113tnieka Hamida Daba\u0161i cit\u0101ts: “Katram m\u0101joklim ir savas \u0101rzemes.” Es tie\u0161\u0101m uzskatu, ka kosmopol\u012btisma, daudzskaitl\u012bbas ideja nav paredz\u0113ta tikai izsmalcin\u0101tiem cilv\u0113kiem, ce\u013cot\u0101jiem vai imigrantiem. M\u016bsos katr\u0101 ir daudzskaitl\u012bbas, t\u0101s vienk\u0101r\u0161i j\u0101atrod. T\u012bras identit\u0101tes nepast\u0101v \u2013 ne v\u0101cu, ne ebreju, ne ir\u0101\u0146u, ne latvie\u0161u.<\/p>\n<\/div>\n

<\/div>\n
18.09.2025<\/div>\n
Satori.lv<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Kuratoru kolekt\u012bvs “Slavs and Tatars” sadarb\u012bb\u0101 ar Mihalu G\u017eego\u017eeku (Micha\u0142 Grzegorzek) ir \u0161\u0101gada festiv\u0101la “Survival Kit” programmas kuratori. “Slavs and Tatars” ir polemikai un intimit\u0101tei velt\u012bta frakcija, kas darbojas teritorij\u0101 starp biju\u0161o Berl\u012bnes m\u016bri un Lielo \u0136\u012bnas m\u016bri \u2013 t\u0101 sauktaj\u0101 Eir\u0101zij\u0101. Kolekt\u012bva praksi\u00a0veido tr\u012bs\u00a0galven\u0101s aktivit\u0101tes: izst\u0101des, gr\u0101matas\u00a0un lekcijas-performances. Vi\u0146u darbi ir p\u0101rst\u0101v\u0113ti \u0145ujorkas Modern\u0101s […]<\/p>\n","protected":false},"author":1,"featured_media":7057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_exactmetrics_skip_tracking":false,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-7056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-exhibitions"],"acf":[],"yoast_head":"\nAtg\u016bt daudzskaitl\u012bbu. Saruna ar "Survival Kit" kuratoru - VV Foundation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/\" \/>\n<meta property=\"og:locale\" content=\"lv_LV\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Atg\u016bt daudzskaitl\u012bbu. Saruna ar "Survival Kit" kuratoru - VV Foundation\" \/>\n<meta property=\"og:description\" content=\"Kuratoru kolekt\u012bvs “Slavs and Tatars” sadarb\u012bb\u0101 ar Mihalu G\u017eego\u017eeku (Micha\u0142 Grzegorzek) ir \u0161\u0101gada festiv\u0101la “Survival Kit” programmas kuratori. “Slavs and Tatars” ir polemikai un intimit\u0101tei velt\u012bta frakcija, kas darbojas teritorij\u0101 starp biju\u0161o Berl\u012bnes m\u016bri un Lielo \u0136\u012bnas m\u016bri \u2013 t\u0101 sauktaj\u0101 Eir\u0101zij\u0101. Kolekt\u012bva praksi\u00a0veido tr\u012bs\u00a0galven\u0101s aktivit\u0101tes: izst\u0101des, gr\u0101matas\u00a0un lekcijas-performances. Vi\u0146u darbi ir p\u0101rst\u0101v\u0113ti \u0145ujorkas Modern\u0101s […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/\" \/>\n<meta property=\"og:site_name\" content=\"VV Foundation\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-18T16:19:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1430\" \/>\n\t<meta property=\"og:image:height\" content=\"910\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 min\u016b\u0161u\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/#\\\/schema\\\/person\\\/755e50f4f2d28186ed1ee33891748099\"},\"headline\":\"Atg\u016bt daudzskaitl\u012bbu. Saruna ar “Survival Kit” kuratoru\",\"datePublished\":\"2025-09-18T16:19:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/\"},\"wordCount\":3981,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/vvfoundation.org\\\/wp-content\\\/uploads\\\/2025\\\/09\\\/thumb_107051_1430_530_0_0_auto.jpg\",\"articleSection\":[\"Exhibitions\"],\"inLanguage\":\"lv-LV\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/\",\"url\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/\",\"name\":\"Atg\u016bt daudzskaitl\u012bbu. Saruna ar \\\"Survival Kit\\\" kuratoru - VV Foundation\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/vvfoundation.org\\\/wp-content\\\/uploads\\\/2025\\\/09\\\/thumb_107051_1430_530_0_0_auto.jpg\",\"datePublished\":\"2025-09-18T16:19:35+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/#\\\/schema\\\/person\\\/755e50f4f2d28186ed1ee33891748099\"},\"inLanguage\":\"lv-LV\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"lv-LV\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\\\/#primaryimage\",\"url\":\"https:\\\/\\\/vvfoundation.org\\\/wp-content\\\/uploads\\\/2025\\\/09\\\/thumb_107051_1430_530_0_0_auto.jpg\",\"contentUrl\":\"https:\\\/\\\/vvfoundation.org\\\/wp-content\\\/uploads\\\/2025\\\/09\\\/thumb_107051_1430_530_0_0_auto.jpg\",\"width\":1430,\"height\":910},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/#website\",\"url\":\"https:\\\/\\\/vvfoundation.org\\\/\",\"name\":\"VV Foundation\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/vvfoundation.org\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"lv-LV\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/vvfoundation.org\\\/#\\\/schema\\\/person\\\/755e50f4f2d28186ed1ee33891748099\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"lv-LV\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\\\/\\\/vvfoundation.org\\\/lv\\\/news\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Atg\u016bt daudzskaitl\u012bbu. Saruna ar \"Survival Kit\" kuratoru - VV Foundation","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/","og_locale":"lv_LV","og_type":"article","og_title":"Atg\u016bt daudzskaitl\u012bbu. Saruna ar \"Survival Kit\" kuratoru - VV Foundation","og_description":"Kuratoru kolekt\u012bvs “Slavs and Tatars” sadarb\u012bb\u0101 ar Mihalu G\u017eego\u017eeku (Micha\u0142 Grzegorzek) ir \u0161\u0101gada festiv\u0101la “Survival Kit” programmas kuratori. “Slavs and Tatars” ir polemikai un intimit\u0101tei velt\u012bta frakcija, kas darbojas teritorij\u0101 starp biju\u0161o Berl\u012bnes m\u016bri un Lielo \u0136\u012bnas m\u016bri \u2013 t\u0101 sauktaj\u0101 Eir\u0101zij\u0101. Kolekt\u012bva praksi\u00a0veido tr\u012bs\u00a0galven\u0101s aktivit\u0101tes: izst\u0101des, gr\u0101matas\u00a0un lekcijas-performances. Vi\u0146u darbi ir p\u0101rst\u0101v\u0113ti \u0145ujorkas Modern\u0101s […]","og_url":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/","og_site_name":"VV Foundation","article_published_time":"2025-09-18T16:19:35+00:00","og_image":[{"width":1430,"height":910,"url":"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"13 min\u016b\u0161u"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#article","isPartOf":{"@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/"},"author":{"name":"admin","@id":"https:\/\/vvfoundation.org\/#\/schema\/person\/755e50f4f2d28186ed1ee33891748099"},"headline":"Atg\u016bt daudzskaitl\u012bbu. Saruna ar “Survival Kit” kuratoru","datePublished":"2025-09-18T16:19:35+00:00","mainEntityOfPage":{"@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/"},"wordCount":3981,"commentCount":0,"image":{"@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#primaryimage"},"thumbnailUrl":"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg","articleSection":["Exhibitions"],"inLanguage":"lv-LV","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/","url":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/","name":"Atg\u016bt daudzskaitl\u012bbu. Saruna ar \"Survival Kit\" kuratoru - VV Foundation","isPartOf":{"@id":"https:\/\/vvfoundation.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#primaryimage"},"image":{"@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#primaryimage"},"thumbnailUrl":"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg","datePublished":"2025-09-18T16:19:35+00:00","author":{"@id":"https:\/\/vvfoundation.org\/#\/schema\/person\/755e50f4f2d28186ed1ee33891748099"},"inLanguage":"lv-LV","potentialAction":[{"@type":"ReadAction","target":["https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/"]}]},{"@type":"ImageObject","inLanguage":"lv-LV","@id":"https:\/\/vvfoundation.org\/lv\/news\/atgut-daudzskaitlibu-saruna-ar-survival-kit-kuratoru\/#primaryimage","url":"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg","contentUrl":"https:\/\/vvfoundation.org\/wp-content\/uploads\/2025\/09\/thumb_107051_1430_530_0_0_auto.jpg","width":1430,"height":910},{"@type":"WebSite","@id":"https:\/\/vvfoundation.org\/#website","url":"https:\/\/vvfoundation.org\/","name":"VV Foundation","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/vvfoundation.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"lv-LV"},{"@type":"Person","@id":"https:\/\/vvfoundation.org\/#\/schema\/person\/755e50f4f2d28186ed1ee33891748099","name":"admin","image":{"@type":"ImageObject","inLanguage":"lv-LV","@id":"https:\/\/secure.gravatar.com\/avatar\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/d183533e3b51b75d321e5ecb36bf991b1d519eb501e53bcf75123a9d42637c7b?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/vvfoundation.org\/lv\/news\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/posts\/7056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/comments?post=7056"}],"version-history":[{"count":1,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/posts\/7056\/revisions"}],"predecessor-version":[{"id":7060,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/posts\/7056\/revisions\/7060"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/media\/7057"}],"wp:attachment":[{"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/media?parent=7056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/categories?post=7056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vvfoundation.org\/lv\/wp-json\/wp\/v2\/tags?post=7056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}